Dracula and Frankenstein

Excerpts Dracula and Frankenstein

Bram Stoker's Dracula:

Excerpts from Dracula
I was not alone. The room was the same, unchanged in any way since I came into it. I could see along the floor, in the brilliant moonlight, my own footsteps marked where I had disturbed the long accumulation of dust. In the moonlight opposite me were three young women, ladies by their dress and manner. I thought at the time that I must be dreaming when I saw them, they threw no shadow on the floor. They came close to me,
and looked at me for some time, and then whispered together. Two were dark, and had high aquiline noses, like the Count, and great dark, piercing eyes, that seemed to be almost red when contrasted with the pale yellow moon. The other was fair,as fair as can be, with great masses of golden hair and eyes like pale sapphires. I seemed somehow to know her face, and to know it in connection with some dreamy fear, but I could not recollect at the moment how or where. All three had brilliant white teeth that shone like pearls against the ruby of their voluptuous lips. There was something about them that made me uneasy, some longing and at the same time some deadly fear. I felt in my heart a wicked, burning desire that they would kiss me with those red lips. It is not good to note this down, lest some day it should meet Mina's eyes and cause her pain, but it is the truth. They whispered together, and then they all three laughed, such a silvery, musical laugh, but as hard as though the sound never could have come through the softness of human lips. It was like the intolerable, tingling sweetness of waterglasses when played on by a cunning hand. The fair girl shook her head coquettishly, and the other two urged her on.
One said, "Go on! You are first, and we shall follow.Yours' is the right to begin."
The other added, "He is young and strong. There are kisses for us all."
I lay quiet, looking out from under my eyelashes in an agony of delightful anticipation. The fair girl advanced and bent over me till I could feel the movement of her breath upon me. Sweet it was in one sense, honey-sweet, and sent the same tingling through the nerves as her voice, but with a bitter underlying the sweet, a bitter offensiveness, as one smells in blood. I was afraid to raise my eyelids, but looked out and saw perfectly under the lashes. The girl went on her knees, and bent over me, simply gloating. There was a deliberate voluptuousness which was both thrilling and repulsive, and as she arched her neck she actually licked her lips like an animal, till I could see in the moonlight the moisture shining on the scarlet lips and on the red tongue as it lapped the white sharp teeth. Lower and lower went her head as the lips went below the range of my mouth and chin and seemed to fasten on my throat. Then she paused, and I could hear the churning sound of her tongue as it licked her teeth and lips, and I could feel the hot breath on my neck. Then the skin of my throat began to tingle as one's flesh does when the hand that is to tickle it approaches nearer, nearer. I could feel the soft, shivering touch of the lips on the super sensitive skin of my throat, and the hard dents of two sharp teeth, just touching and pausing there. I closed my eyes in languorous ecstasy and waited, waited with beating heart.

But at that instant, another sensation swept through me as quick as lightning. I was conscious of the presence of the Count, and of his being as if lapped in a storm of fury. As my eyes opened involuntarily I saw his strong hand grasp the slender neck of the fair woman and with giant's power draw it back, the blue eyes transformed with fury, the white teeth champing with rage, and the fair cheeks blazing red with passion.
But the Count! Never did I imagine such wrath and fury, even to the demons of the pit. His eyes were positively blazing. The red light in them was lurid, as if the flames of hell fire blazed behind them. His face was deathly pale, and the lines of it were hard like drawn wires. The thick eyebrows that met over the nose now seemed like a heaving bar of whitehot metal. With a fierce sweep of his arm, he hurled the woman from him, and then motioned to the others, as though he were beating them back. It was the same imperious gesture that I had seen used to the wolves. In a voice which, though low and almost in a whisper seemed to cut through the air and then ring in the room he said,
"How dare you touch him, any of you? How dare you cast eyes on him when I had forbidden it? Back, I tell you all! This man belongs to me! Beware how you meddle with him, or you'll have to deal with me."
The fair girl, with a laugh of ribald coquetry, turned to answer him. "You yourself never loved. You never love!" On this the other women joined,and such a mirthless, hard, soulless laughter rang through the room that it almost made me faint to hear. It seemed like the pleasure of fiends.
Then the Count turned, after looking at my face attentively, and said in a soft whisper, "Yes, I too can love. You yourselves can tell it from the past. Is it not so? Well, now I promise you that when I am done with him you shall kiss him at your will. Now go! Go! I must awaken him, for there is work to be done."
"Are we to have nothing tonight?" said one of them, with a low laugh, as she pointed to the bag which he had thrown upon the floor, and which moved as though there were some living thing within it. For answer he nodded his head. One of the women jumped forward and opened it. If my ears did not deceive me there was a gasp and a low wail, as of a half smothered child. The women closed round, whilst I was aghast with horror. But as I looked, they disappeared, and with them the dreadful bag. There was no door near them, and they could not have passed me without my noticing. They simply seemed to fade into the rays of the moonlight and pass out through the window, for I could see outside the dim, shadowy forms for a moment before they entirely faded away.
Then the horror overcame me,and I sank down unconscious.
Van Helsing’s Scientific Description of the Vampire: "Now let us see how far the general powers arrayed against us are restrict, and how the individual cannot. In fine, let us consider the limitations of the vampire in general, and of this one in particular.
"All we have to go upon are traditions and superstitions. These do not at the first appear much, when the matter is one of life and death, nay of more than either life or death. Yet must we be satisfied, in the first place because we have to be, no other means is at our control, and secondly, because, after all these things, tradition and superstition, are everything. Does not the belief in vampires rest for others, though not, alas! for us, on them! A year ago which of us would have received such a possibility, in the midst of our scientific, sceptical, matter-of-fact nineteenth century? We even scouted a belief that we saw justified under our very eyes. Take it, then, that the vampire, and the belief in his limitations and his cure, rest for the moment on the same base. For, let me tell you, he is known everywhere that men have been. In old Greece, in old Rome, he flourish in Germany all over, in France, in India, even in the Chermosese, and in China, so far from us in all ways, there even is he, and the peoples for him at this day. He have follow the wake of the berserker Icelander, the devil-begotten Hun, the Slav, the Saxon, the Magyar.

"So far, then, we have all we may act upon, and let me tell you that very much of the beliefs are justified by what we have seen in our own so unhappy experience. The vampire live on, and cannot die by mere passing of the time, he can flourish when that he can fatten on the blood of the living. Even more, we have seen amongst us that he can even grow younger, that his vital faculties grow strenuous, and seem as though they refresh themselves when his special pabulum is plenty.
"But he cannot flourish without this diet, he eat not as others. Even friend Jonathan, who lived with him for weeks, did never see him eat, never! He throws no shadow, he make in the mirror no reflect, as again Jonathan observe. He has the strength of many of his hand, witness again Jonathan when he shut the door against the wolves, and when he help him from the diligence too. He can transform himself to wolf, as we gather from the ship arrival in Whitby, when he tear open the dog, he can be as bat, as Madam Mina saw him on the window at Whitby, and as friend John saw him fly from this so near house, and as my friend Quincey saw him at the window of Miss Lucy.
"He can come in mist which he create, that noble ship's captain proved him of this, but, from what we know, the distance he can make this mist is limited, and it can only be round himself.
"He come on moonlight rays as elemental dust, as again Jonathan saw those sisters in the castle of Dracula. He become so small, we ourselves saw Miss Lucy, ere she was at peace, slip through a hairbreadth space at the tomb door. He can, when once he find his way, come out from anything or into anything, no matter how close it be bound or even fused up with fire, solder you call it. He can see in the dark, no small power this, in a world which is one half shut from the light. Ah, but hear me through.
"He can do all these things, yet he is not free. Nay, he is even more prisoner than the slave of the galley, than the madman in his cell. He cannot go where he lists, he who is not of nature has yet to obey some of nature's laws, why we know not. He may not enter anywhere at the first, unless there be some one of the household who bid him to come, though afterwards he can come as he please. His power ceases, as does that of all evil things, at the coming of the day.
"Only at certain times can he have limited freedom. If he be not at the place whither he is bound, he can only change himself at noon or at exact sunrise or sunset. These things we are told, and in this record of ours we have proof by inference. Thus, whereas he can do as he will within his limit, when he have his earth-home, his coffin-home,
his hell-home, the place unhallowed, as we saw when he went to the grave of the suicide at Whitby, still at other time he can only change when the time come. It is said, too, that he can only pass running water at the slack or the flood of the tide. Then there are things which so afflict him that he has no power, as the garlic that we know of, and as for things sacred, as this symbol, my crucifix, that was amongst us even now when we resolve, to them he is nothing, but in their presence he take his place far off and silent with respect. There are others, too, which I shall tell you of, lest in our seeking we may need them.
"The branch of wild rose on his coffin keep him that he move
not from it, a sacred bullet fired into the coffin kill him so that he be true dead, and as for the stake through him, we know already of its peace, or the cut off head that giveth rest. We have seen it with our eyes.
"Thus when we find the habitation of this man-that-was, we can confine him to his coffin and destroy him, if we obey what we know. But he is clever. I have asked my friend Arminius, of Buda-Pesth University, to make his record, and from all the means that are, he tell me of what he has been. He must, indeed, have been that Voivode Dracula who won his name against the Turk, over the great river on the very frontier of Turkeyland. If it be so, then was he no common man, for in that time, and for centuries after, he was spoken of as the cleverest and the most cunning, as well as the bravest of the sons of the `land beyond the forest.' That mighty brain and that iron resolution went with him to his grave, and are even now arrayed against us. The Draculas were, says Arminius, a great and noble race, though now and again were scions who were held by their coevals to have had dealings with the Evil One. They learned his secrets in the Scholomance, amongst the mountains over Lake Hermanstadt, where the devil claims the tenth scholar as his due. In the records are such words as `stregoica' witch, `ordog' and `pokol' Satan and hell, and in one manuscript this very Dracula is spoken of as `wampyr,'which we all understand too well. There have been from the loins of this very one great men and good women, and their graves make sacred the earth where alone this foulness can dwell. For it is not the least of its terrors that this evil thing is rooted deep in all good, in soil barren of holy memories it cannot rest."

Mary Shelley's Frankenstein

Excerpts from Frankenstein
Dr. Frankenstein learns the secret to creating a living being:Remember, I am not recording the vision of a madman. After days and nights of incredible labour and fatigue, I succeeded in discovering the cause of generation and life; nay, more, I became myself capable of bestowing animation upon lifeless matter.
When I found so astonishing a power placed within my hands, I hesitated a long time concerning the manner in which I should employ it. Although I possessed the capacity of bestowing animation, yet to prepare a frame for the reception of it, with all its intricacies of fibres, muscles, and veins, still remained a work of inconceivable difficulty and labour. I doubted at first whether I should attempt the creation of a being like myself, or one of simpler organization; but my imagination was too much exalted by my first success to permit me to doubt of my ability to give life to an animal as complete and wonderful as man. The materials at present within my command hardly appeared adequate to so arduous an undertaking, but I doubted not that I should ultimately succeed. I prepared myself for a multitude of reverses; my operations might be incessantly baffled, and at last my work be imperfect, yet when I considered the improvement which every day takes place in science and mechanics, I was encouraged to hope my present attempts would at least lay the foundations of future success. Nor could I consider the magnitude and complexity of my plan as any argument of its impracticability. It was with these feelings that I began the creation of a human being. As the minuteness of the parts formed a great hindrance to my speed, I resolved, contrary to my first intention, to make the being of a gigantic stature, that is to say, about eight feet in height, and proportionably large. After having formed this determination and having spent some months in successfully collecting and arranging my materials, I began.No one can conceive the variety of feelings which bore me onwards, like a hurricane, in the first enthusiasm of success. Life and death appeared to me ideal bounds, which I should first break through, and pour a torrent of light into our dark world. A new species would bless me as its creator and source; many happy and excellent natures would owe their being to me. No father could claim the gratitude of his child so completely as I should deserve theirs. Pursuing these reflections, I thought that if I could bestow animation upon lifeless matter, I might in process of time (although I now found it impossible) renew life where death had apparently devoted the body to corruption.

It was on a dreary night of November that I beheld the accomplishment of my toils. With an anxiety that almost amounted to agony, I collected the instruments of life around me, that I might infuse a spark of being into the lifeless thing that lay at my feet. It was already one in the morning; the rain pattered dismally against the panes, and my candle was nearly burnt out, when, by the glimmer of the half-extinguished light, I saw the dull yellow eye of the creature open; it breathed hard, and a convulsive motion agitated its limbs. How can I describe my emotions at this catastrophe, or how delineate the wretch whom with such infinite pains and care I had endeavoured to form? His limbs were in proportion, and I had selected his features as beautiful. Beautiful! Great God! His yellow skin scarcely covered the work of muscles and arteries beneath; his hair was of a lustrous black, and flowing; his teeth of a pearly whiteness; but these luxuriances only formed a more horrid contrast with his watery eyes, that seemed almost of the same colour as the dun-white sockets in which they were set, his shrivelled complexion and straight black lips.

Frankenstein meets his monster and the monster tells his tale:"Devil," I exclaimed, "do you dare approach me? And do not you fear the fierce vengeance of my arm wreaked on your miserable head? Begone, vile insect! Or rather, stay, that I may trample you to dust! And, oh! That I could, with the extinction of your miserable existence, restore those victims whom you have so diabolically murdered!""I expected this reception," said the daemon. "All men hate the wretched; how, then, must I be hated, who am miserable beyond all living things! Yet you, my creator, detest and spurn me, thy creature, to whom thou art bound by ties only dissoluble by the annihilation of one of us. You purpose to kill me. How dare you sport thus with life? Do your duty towards me, and I will do mine towards you and the rest of mankind. If you will comply with my conditions, I will leave them and you at peace; but if you refuse, I will glut the maw of death, until it be satiated with the blood of your remaining friends." “Remember, thou hast made me more powerful than thyself; my height is superior to thine, my joints more supple. But I will not be tempted to set myself in opposition to thee. I am thy creature, and I will be even mild and docile to my natural lord and king if thou wilt also perform thy part, the which thou owest me. Oh, Frankenstein, be not equitable to every other and trample upon me alone, to whom thy justice, and even thy clemency and affection, is most due. Remember that I am thy creature; I ought to be thy Adam, but I am rather the fallen angel, whom thou drivest from joy for no misdeed. Everywhere I see bliss, from which I alone am irrevocably excluded. I was benevolent and good; misery made me a fiend. Make me happy, and I shall again be virtuous.""How can I move thee? Will no entreaties cause thee to turn a favourable eye upon thy creature, who implores thy goodness and compassion? Believe me, Frankenstein, I was benevolent; my soul glowed with love and humanity; but am I not alone, miserably alone? You, my creator, abhor me; what hope can I gather from your fellow creatures, who owe me nothing? They spurn and hate me. The desert mountains and dreary glaciers are my refuge. I have wandered here many days; the caves of ice, which I only do not fear, are a dwelling to me, and the only one which man does not grudge. Shall I not then hate them who abhor me? I will keep no terms with my enemies. I am miserable, and they shall share my wretchedness. Yet it is in your power to recompense me, and deliver them from an evil which it only remains for you to make so great, that not only you and your family, but thousands of others, shall be swallowed up in the whirlwinds of its rage. Let your compassion be moved, and do not disdain me. Listen to my tale; when you have heard that, abandon or commiserate me, as you shall judge that I deserve. But hear me. The guilty are allowed, by human laws, bloody as they are, to speak in their own defence before they are condemned. Listen to me, Frankenstein. You accuse me of murder, and yet you would, with a satisfied conscience, destroy your own creature. Oh, praise the eternal justice of man! Yet I ask you not to spare me; listen to me, and then, if you can, and if you will, destroy the work of your hands."

Then I told my tale: "It is with considerable difficulty that I remember the origin of my being; all the events of that period appear confused and indistinct. A strange multiplicity of sensations seized me, and I saw, felt, heard, and smelt at the same time; and it was, indeed, a long time before I learned to distinguish between the operations of my various senses. By degrees, I remember, a stronger light pressed upon my nerves, so that I was obliged to shut my eyes. Darkness then came over me and troubled me, but hardly had I felt this when, by opening my eyes, as I now suppose, the light poured in upon me again. I walked and, I believe, descended, but I presently found a great alteration in my sensations. Before, dark and opaque bodies had surrounded me, impervious to my touch or sight; but I now found that I could wander on at liberty, with no obstacles which I could not either surmount or avoid. The light became more and more oppressive to me, and the heat wearying me as I walked, I sought a place where I could receive shade. This was the forest near Ingolstadt; and here I lay by the side of a brook resting from my fatigue, until I felt tormented by hunger and thirst. This roused me from my nearly dormant state, and I ate some berries which I found hanging on the trees or lying on the ground. I slaked my thirst at the brook, and then lying down, was overcome by sleep."It was dark when I awoke; I felt cold also, and half frightened, as it were, instinctively, finding myself so desolate. Before I had quitted your apartment, on a sensation of cold, I had covered myself with some clothes, but these were insufficient to secure me from the dews of night. I was a poor, helpless, miserable wretch; I knew, and could distinguish, nothing; but feeling pain invade me on all sides, I sat down and wept. I arrived at a village. How miraculous did this appear! The huts, the neater cottages, and stately houses engaged my admiration by turns. The vegetables in the gardens, the milk and cheese that I saw placed at the windows of some of the cottages, allured my appetite. One of the best of these I entered, but I had hardly placed my foot within the door before the children shrieked, and one of the women fainted. The whole village was roused; some fled, some attacked me, until, grievously bruised by stones and many other kinds of missile weapons, I escaped to the open country and fearfully took refuge in a low hovel, quite bare, and making a wretched appearance after the palaces I had beheld in the village. This hovel however, joined a cottage of a neat and pleasant appearance, but after my late dearly bought experience, I dared not enter it. My place of refuge was constructed of wood, but so low that I could with difficulty sit upright in it. No wood, however, was placed on the earth, which formed the floor, but it was dry; and although the wind entered it by innumerable chinks, I found it an agreeable asylum from the snow and rain."Here, then, I retreated and lay down happy to have found a shelter, however miserable, from the inclemency of the season, and still more from the barbarity of man. As soon as morning dawned I crept from my kennel, that I might view the adjacent cottage and discover if I could remain in the habitation I had found. It was situated against the back of the cottage and surrounded on the sides which were exposed by a pig sty and a clear pool of water. One part was open, and by that I had crept in; but now I covered every crevice by which I might be perceived with stones and wood, yet in such a manner that I might move them on occasion to pass out; all the light I enjoyed came through the sty, and that was sufficient for me."A considerable period elapsed before I discovered one of the causes of the uneasiness of this amiable family: it was poverty, and they suffered that evil in a very distressing degree. Their nourishment consisted entirely of the vegetables of their garden and the milk of one cow, which gave very little during the winter, when its masters could scarcely procure food to support it. They often, I believe, suffered the pangs of hunger very poignantly, especially the two younger cottagers, for several times they placed food before the old man when they reserved none for themselves."This trait of kindness moved me sensibly. I had been accustomed, during the night, to steal a part of their store for my own consumption, but when I found that in doing this I inflicted pain on the cottagers, I abstained and satisfied myself with berries, nuts, and roots which I gathered from a neighbouring wood. "I discovered also another means through which I was enabled to assist their labours. I found that the youth spent a great part of each day in collecting wood for the family fire, and during the night I often took his tools, the use of which I quickly discovered, and brought home firing sufficient for the consumption of several days"By degrees I made a discovery of still greater moment. I found that these people possessed a method of communicating their experience and feelings to one another by articulate sounds. I perceived that the words they spoke sometimes produced pleasure or pain, smiles or sadness,in the minds and countenances of the hearers. This was indeed a godlike science, and I ardently desired to become acquainted with it. But I was baffled in every attempt I made for this purpose. Their pronunciation was quick, and the words they uttered, not having any apparent connection with visible objects, I was unable to discover any clue by which I could unravel the mystery of their reference. By great application, however, and after having remained during the space of several revolutions of the moon in my hovel, I discovered the names that were given to some of the most familiar objects of discourse; I learned and applied the words, `fire,' `milk,' `bread,' and `wood.' I learned also the names of the cottagers themselves. The youth and his companion had each of them several names, but the old man had only one, which was `father.' The girl was called `sister' or `Agatha,' and the youth `Felix,' `brother,' or `son.' I cannot describe the delight I felt when I learned the ideas appropriated to each of these sounds and was able to pronounce them. I distinguished several other words without being able as yet to understand or apply them, such as `good,' `dearest,' `unhappy.'"I had admired the perfect forms of my cottagers--their grace, beauty, and delicate complexions; but how was I terrified when I viewed myself in a transparent pool! At first I started back, unable to believe that it was indeed I who was reflected in the mirror; and when I became fully convinced that I was in reality the monster that I am, I was filled with the bitterest sensations of despondence and mortification. Alas! I did not yet entirely know the fatal effects of this miserable deformity."My mode of life in my hovel was uniform. During the morning I attended the motions of the cottagers, and when they were dispersed in various occupations, I slept; the remainder of the day was spent in observing my friends. When they had retired to rest, if there was any moon or the night was star-light, I went into the woods and collected my own food and fuel for the cottage. When I returned, as often as it was necessary, I cleared their path from the snow and performed those offices that I had seen done by Felix. I afterwards found that these labours, performed by an invisible hand, greatly astonished them; and once or twice I heard them, on these occasions, utter the words `good spirit,' `wonderful'; but I did not then understand the signification of these terms.I thought (foolish wretch!) that it might be in my power to restore happiness to these deserving people. When I slept or was absent, the forms of the venerable blind father, the gentle Agatha, and the excellent Felix flitted before me. I looked upon them as superior beings who would be the arbiters of my future destiny. "These thoughts exhilarated me and led me to apply with fresh ardour to the acquiring the art of language. My organs were indeed harsh, but supple; and although my voice was very unlike the soft music of their tones, yet I pronounced such words as I understood with tolerable ease. It was as the ass and the lap-dog; yet surely the gentle ass whose intentions were affectionate, although his manners were rude, deserved better treatment than blows and execration."Every conversation of the cottagers now opened new wonders to me. While I listened to the instructions which Felix bestowed upon the Arabian, the strange system of human society was explained to me. I heard of the division of property, of immense wealth and squalid poverty, of rank, descent, and noble blood.And what was I? Of my creation and creator I was absolutely ignorant, but I knew that I possessed no money, no friends, no kind of property. I was, besides, endued with a figure hideously deformed and loathsome; I was not even of the same nature as man. I was more agile than they and could subsist upon coarser diet; I bore the extremes of heat and cold with less injury to my frame; my stature far exceeded theirs. When I looked around I saw and heard of none like me. Was I, then, a monster, a blot upon the earth, from which all men fled and whom all men disowned?"Other lessons were impressed upon me even more deeply. I heard of the difference of sexes, and the birth and growth of children, how the father doted on the smiles of the infant, and the lively sallies of the older child, how all the life and cares of themother were wrapped up in the precious charge, how the mind of youth expanded and gained knowledge, of brother, sister, and all the various relationships which bind one human being to another in mutual bonds."But where were my friends and relations? No father had watched my infant days, no mother had blessed me with smiles and caresses; or if they had, all my past life was now a blot, a blind vacancy in which I distinguished nothing. From my earliest remembrance I had been as I then was in height and proportion. I had never yet seen a being resembling me or who claimed any intercourse with me. What was I? The question again recurred, to be answered only with groans.
One day I walked to the cottage, where the old man sat alone: I knocked. `Who is there?' said the old man. `Come in.'"`Enter,' said De Lacey, `and I will try in what manner I can torelieve your wants.” I sat down, and a silence ensued. I knew that every minute was precious to me, yet I remained irresolute in what manner to commence the interview, when the old man addressed me. `By your language, stranger, I suppose you are my countryman; are you French?' “I am an unfortunate and deserted creature, I look around and I have no relation or friend upon earth. These amiable people to whom I go have never seen me and know little of me. I am full of fears, for if I fail there, I am an outcast in the world forever.'"`Do not despair. To be friendless is indeed to be unfortunate, but the hearts of men, when unprejudiced by any obvious self-interest, are full of brotherly love and charity. Rely, therefore, on your hopes; and if these friends are good and amiable, do not despair.'"`They are kind--they are the most excellent creatures in the world; but, unfortunately, they are prejudiced against me. I have good dispositions; my life has been hitherto harmless and in some degree beneficial; but a fatal prejudice clouds their eyes, and where they ought to see a feeling and kind friend, they behold only a detestable monster.'"`That is indeed unfortunate; but if you are really blameless,cannot you undeceive them?'"`I am about to undertake that task; and it is on that account that I feel so many overwhelming terrors. I tenderly love these friends; I have, unknown to them, been for many months in the habits of daily kindness towards them; but they believe that I wish to injure them, and it is that prejudice which I wish to overcome.'"`Where do these friends reside?'"`Near this spot.'"The old man paused and then continued, `If you will unreservedly confide to me the particulars of your tale, I perhaps may be of use in undeceiving them. I am blind and cannot judge of your countenance, but there is something in your words which persuades me that you are sincere. I am poor and an exile, but it will afford me true pleasure to be in any way serviceable to a human creature.'"`Heaven forbid! Even if you were really criminal, for that can only drive you to desperation, and not instigate you to virtue. I also am unfortunate; I and my family have been condemned, although innocent; judge, therefore, if I do not feel for your misfortunes.'"`How can I thank you, my best and only benefactor? From your lips first have I heard the voice of kindness directed towards me; I shall be forever grateful; and your present humanity assures me of success with those friends whom I am on the point of meeting.'"`May I know the names and residence of those friends?' "I paused. At that moment I heard the steps of my younger protectors. I had not a moment to lose, but seizing the hand of the old man, I cried, `Now is the time! Save and protect me! You and your family are the friends whom I seek. Do not you desert me in the hour of trial!'"`Great God!' exclaimed the old man. `Who are you?'"At that instant the cottage door was opened, and Felix, Safie, and Agatha entered. Who can describe their horror and consternation on beholding me? Agatha fainted, and Safie, unable to attend to her friend, rushed out of the cottage. Felix darted forward, and withsupernatural force tore me from his father, to whose knees I clung, in a transport of fury, he dashed me to the ground and struck me violently with a stick. I could have torn him limb from limb, as the lion rends the antelope. But my heart sank within me as withbitter sickness, and I refrained. I saw him on the point of repeating his blow, when, overcome by pain and anguish, I quitted the cottage, and in the general tumult escaped unperceived to my hovel."

Tuesday, April 12, 2011

Saturday, April 2, 2011

Thursday, April 23, 2009

There are hundreds of vampire myths around the world. The ways cultures perceive vampires are similar. Most of the cultures share the general ideas about the characteristics and features of the vampire. But as far as how they act and the vampire’s mannerisms, each culture differs.
In African culture, the vampire is known as the Asanbosam. These vampires’s share the normal characteristics of vampires except that they have hooks instead of feet. They are said to bite their victims on the thumb. In Indian culture the vampire’s natural form is that of a half-man, half-bat creature roughly four feet tall. They are otherwise normal. In Ancient Greece, (according to Greek legend) a child born on Christmas will become an allicantzaros (vampire). These vampires appear in half-human, half-animal shapes. In Mexican culture, these vampire-witches held Sabbaths at crossroads and were said to attack young children and to mate with human men, producing children who were also vampires.
This monster holds such a strong appeal from culture to culture because back in the days when these legends and myths came about people weren’t very educated. People could not read, write, did not have much access to news, went inside before dusk and relied heavily on the church for there sources of information about everything. The church held all the power in those days and people weren’t knowledgeable about death, medicine or biology. The way people were buried back then is very unlike how they are buried now. People were not embalmed then, but only laid out on a bed in a special room of a house and left there for days and weeks at a time. When bodies naturally decomposed, they made normal body noises and even sit up from the waist up (due to gases in the stomach) as if they were still living which scared the people who were, at times, still in the room with them paying their respects. Myths also started in these times when they had blood disorders which caused the people to go into a coma-like sleep. This blood disorder caused a blood-red rash around the mouth and hands of the person. Even when they touched the blood to see if it was wet they found it dry but it also served as proof that vampires drank blood.

Tuesday, April 21, 2009

Dracula & Frankenstein

1. Based on my reading and understanding, I realize that a lot of cultures and countries think differently about the vampires. Everyone including myself think that the vampires are very bad, mysterious, and human harming evil because they take someone’s lives away or destroy their night time life when they are home alone at night. Especially very woman is really scared to stay in a big house at night by herself because the first thing that she hears or goes through her mind is a vampire with a big knife and being very scary. I come from Europe and we all believe that there are night vampires who transform into wolves at night. Here in the United States of America, we see a lot of scary movies, which again it makes us think that they are monsters, evil who survive by feeding on the blood of innocent people. Also in other countries, the population believes that vampires used to visit their loved ones because they knew who was home alone tonight in a rainy and foggy night. They did this because either they liked a woman, she was sexy, or is because they just wanted to get rid of their family members or neighbors because they were jealous on their life style which this caused death in the community they inhabited when they were alive.

2. Based on the reading of Dracula and Frankenstein, biology shows that there were certain humans that were created to be evil, monsters, and creatures out there which makes us think and watch for bad moments. These human beings were born naturally to harm others and not have mercy for their fellows. Hence, according to the principle Nature vs. Nurture, these vampires could change, society is starting to believe much higher and being more educated. In Dracula and Frankenstein’s reading there are starting to believe that the empires are less and less everyday due to the environment and control. I think that the society today is very educated; goal achiever and they try to play an important role in our life. This leads us to a better community, less bad thinking on the dark knights as being home alone. This makes us stronger and better as a society her in the United States of America. Dracula thought that with his power he could help the world to become a better place for harming others, gave him a chance to develop in the society. Unfortunately, he wasn’t lucky enough to continue that so I personally don’t agree with the Dracula and Frankenstein’s attitude.

3. In this modern world we are going through so many changes and challenges where the technology is changing the world to become more powerful, stronger, and traceable than ever before. Now days, we can have a baby without having sexual intercourse or I can say biological because we are able to adopt and through the doctors we can do anything and still 0be legal. These days also we can change a sex of the human being with the surgical matters. I really think that the society has changed for better and much more progresses in the humans’ nature. In mean time we collide with the rules and regulations that the country has, so do the humans being respect. There is much out there that it can be done in a human being but we must be a little careful and not abuse the power and freedom that God and nature has gave us. Unfortunately I think that scientists think that they can do/try/experiment a lot in the human beings body. But to a certain point I agree but not all the way because a human’s body should be watched carefully and not play with it like a piece of computer or toy. Certain rules and regulations should collide for that.

Monday, April 6, 2009

Need laws to protect human beings

1. During my own research, I realize that many cultures have different views about vampire. But, they all considered them as evil because they function at night. For instance, in Europe they believe that they have superpower to transform into wolves at night. In North America, especially in the United States, throughout the movies, we see that they are monsters, evil who survive by feeding on the blood of innocent people. In other culture, they believe vampires used to visit the loved ones and caused their death in the community they inhabited when they were alive.

2. According to the history, Dracula and Frankenstein, biologically, was created to be evil, monsters. They were born naturally to harm human beings. However, according to the principle Nature vs. Nurture, they could change; they could have a different behavior if they were evolved in a peaceful, lovely environment. My own experience shows that our environment plays an important role in our behavior. You can be created to be a menace for the society, but if they give you an opportunity to change to educate yourself, you can become a useful instrument for the society. Dracula with his power could help the world to become a better place in they gave him a chance to develop in the society. Unfortunately, we all reject those two characters by our attitude.
3. Now we are facing a great challenge where the new technology facilitates the world to become more powerful than before. For instance, we can have a baby without having sexual relation. We can even replicate certain body parts to save lives of other people. I really applaud those progresses. However, all those researches have to be done in an ethical way because we have to protect the human rights. We should not abuse this power that God gave us to save millions of people with disease like diabetics and others. Regrettably, sometimes scientists believe that this knowledge gives them the right to manipulate their works and use this technology for their own vicious agenda. For instance, the movie“6th Day” plays by Arnold Schwarzenegger illustrates the disadvantages of cloning. In my point of view, technology can help the world to become a better the place for everybody; but, we should have tough laws and guidelines to protect human beings.

Tuesday, March 31, 2009

Life vs. Death

1. As mentioned by Wayne Kreger in an online article, throughout civilizations we have the existence of this creature that makes its feeding from human blood; which tends to come after people during the night. There are many names given to this species: chiang-shih in China, Camazotz in Mayan civilization, rakshasas in India, yara-ma-yha-who in Australia, and strix in Roman civilization. Being from Dominican Republic I want to share the idea we have. We usually don’t refer to vampires but to witches. It is a popular belief that witches fly during the night and that they tend to soak the blood out of children. However this belief has been diminishing over time and it’s highly concentrated in the rural areas.

2. The tendency we have to call these creatures “evil” or even monsters is highly based on our culture. When we listen about someone that did something awful we call that person a “monster”. It’s because we’ve been taught since we are little “that monsters are coming to get us”. So it’s a learned perspective. However based on nature v nurture, I think that the “evil” in these creatures is highly contemplated in their nature rather than on their nurture. The things they do it’s not because of their experience, it’s because it’s their nature to do so.

3. Dr. Richard Seed said "God made man in his own image. God intended for man to become one with God. Cloning and the reprogramming of DNA is the first step in becoming one with God." The main controversy around cloning is that humans would be able to control existence to some extent. Even though cloning organs has its very good aspects on it, the worry around many people it’s that it won’t stop there. Moreover many people argue that if things are meant to be, there shouldn’t be anything to stop it. However right there comes a greater debate: If things are not to be stopped, then why do we have medicines? Let us just die if that is what’s meant to.
Overall there is a lot of talking regarding this issue. It’s going to take a while before we see any progress on the matter, if we indeed get to see some.